Bhagavad Gita Teachings
The Bhagavad Gita was imparted by Lord himself to his supporter and most favorite devotee. The discourse which then happened within the battlefield of Kurukshetra, still manages to possess the flexibility to alter the course of the lifetime of common masses. Arjuna was a typical man like all folks, he was dedicated to Lord Krishna.
The aim of imparting Gita to Arjuna was just to remind him of his moral and ethical duties as he wanted to offer up within the battlefield, his heart ached to harm his own people within the opposite army. Hence, Lord decided to indicate to him the trail of righteousness.
The Bhagavad Gita is comprised of 18 chapters and 700 shlokas. Every chapter from 1 to 18 and each shloka from 1 to all or any are meant to create us (we humans) understand truth purpose of life, to form us know the reality which is usually hidden behind all the materialistic desires, the reality which we rarely encourage ourselves to work out and know. The Bhagavad Gita is that the essence of Vedic Knowledge and one in every of the foremost important Upanishads of all times.
A book even being so old yet has the flexibility to form a private alert to his/her objectives of life much clear and blatant. The Bhagavad Gita is for each creature. To understand the essence of The Bhagavad Gita one must take it within the spirit of devotion, be humble, be submissive, be appreciative, and be ready to liaison with it. the aim of The Bhagavad Gita is to deliver mankind from the nescience of fabric existence. The Bhagavad Gita may be referred to as a manual to realize liberation or to understand absolutely the Truth of this birth. The Bhagavad Gita’s 18 chapters are further segregated into three categories. The three main categories into which the Gita is segregated are as follows:
- Karma yoga (the yoga of actions)
- Bhakti yoga (the yoga of devotion)
- Jyana yoga (the yoga of knowledge)
If you begin to read The Gita you'll learn that in chapter one Dhritrashtra wants to grasp the main points of battlefield from Sanjaya, as Dhratrashtra is that the king of ‘Kaurav Kingdom’ and blind by birth, he wants to know about his sons Kauravas.Hence chapter one depicts the complete scene of the battlefield of kurukshetra, including the position of principal warriors on each side. Duryodhan, being so impious and wicked was sure of his victory, while Arjuna, on the opposite hand overwhelmed by seeing his own people on the opposite side, his heart crammed with grief and sorrow.
The Gita in it’s segregated portions talks about three main yoga sutras which should be employed by a person to guide a cheerful, peaceful and blissful life, a life stuffed with contentment and complete awareness of self. the primary initial chapters till chapter six reveal about Karma Yoga (the yoga of actions), One’s actions, how one should perform his/her actions even in routine life, how one’s action should only converge with ‘swadharma’. In these chapters, Lord Krishna divulges the importance of karma (action), how one should perform their without being attached to the fruits of these actions.
The shloka below from chapter2, verse 47, says it all:
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि || 47 ||
Translation: You've got a right to perform your prescribed duties, but you're not entitled to the fruits of your actions.
Never consider yourself to be the reason for the results of your activities, nor be attached to inaction. Thus, every action should be performed as offering unto lord’s lotus feat. Further, the subsequent six chapters i.e. chapter seven to 12 of The Bhagavad Gita lies converse of Bhakti Yoga (the Yoga of Devotion), wherein it’s stated that we must always always remember also called ‘Chintan’ Krishna, by always talking about the glory of the God, by Sankirtana, by doing seva of The Supreme Godhead. In bhaki yoga one always stays within the mode of bhakti and hence called ‘Bhakta.’ Bhakta (devotee) are very dear to Lord and Lord always stays with him in his thick and thins.
Below are two shlokas from chapter 7 & 8 of The Gita to elucidate it further:
श्रीभगवानुवाच |
मय्यासक्तमना: पार्थ योगं युञ्जन्मदाश्रय: |
असंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु || 1||
Translation: The Supreme Lord said: Now listen, O Arjun, how, with the mind attached exclusively to me, and surrendering to me through the practice of bhakti yog, you'll be able to know me completely, free from doubt.
अभ्यासयोगयुक्तेन चेतसा नान्यगामिना |
परमं पुरुषं दिव्यं याति पार्थानुचिन्तयन् || 8||
Translation: With practice, O Parth, once you constantly engage the mind in remembering Me, the Supreme Divine Personality, without deviating, you'll certainly attain Me.
The last six chapters of The Gita i.e. chapter thirteen to eighteen talks about the ‘gyana yoga (the yoga of knowledge)’, it states that Gyana yoga should be instilled within the minds of the being at the very start of their life, with which one should set forth the essential principles of life also called ‘one’s siddhant.’ consistent with the last 6 chapters of The Gita, one should know the “Self” because it is very important to possess true knowledge to become ‘gyani’ (knowledgeable).
Further, these last chapters do discuss the three Gunas (qualities) the three modes of fabric nature termed as ‘Sattva,’ ‘Rajas’ and ‘Tamas’ playing significant roles in one’s life. One can only comprehend these three gunas and their impact on life once he/she reads The Bhagavad Gita. With the assistance of The Gita one can easily choose any of the three means and ways to realize liberation and live a blissful life by just implementing them practically in their respective lives. Here are some shlokas from chapter 13 & 14:
श्रीभगवानुवाच | इदं शरीरं कौन्तेय क्षेत्रमित्यभिधीयते |
एतद्यो वेत्ति तं प्राहु: क्षेत्रज्ञ इति तद्विद: || 2||
Translation:The Supreme Divine Lord said: O Arjun, this body is termed as kṣhetra (the field of activities), and also the one who knows this body is termed kṣhetrajña (the knower of the field) by the sages who discern the reality about both.
सत्वं रजस्तम इति गुणा: प्रकृतिसम्भवा: |
निबध्नन्ति महाबाहो देहे देहिनमव्ययम् || 5||
Translation:O mighty-armed Arjun, the fabric energy consists of three guṇas (modes)—sattva (goodness), rajas (passion), and tamas (ignorance). These modes bind the eternal soul to the perishable body.
The Gita is that the best source to induce all our answers, to know WHYs & HOWs of life, like why we are here, how should we perform our duties to realize the last word goal of life. it's the sole source that may make us understand our role better and help perform it within the better of our abilities.
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